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(soft orchestral music)

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[Simon] Who's our greatest national hero?

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Churchill perhaps?

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Admiral Nelson maybe?

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Nobby Stiles, anyone?

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It's tricky, but my hero is someone

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of unrivaled legendary status.

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(soft orchestral music)

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He drew his sword,
Excalibur, from the stone.

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He assembled the Knights of
the Round Table at Camelot.

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She ever grows more beautiful.

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[Simon] He was betrayed

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by his queen, Guinevere and Lancelot.

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This is the knight who came
so swiftly to my rescue.

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[Simon] And it's said
he will one day return

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in our hour of need.

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(soft orchestral music)

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His name is King Arthur.

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Hail to Arthur, King of England!

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[Crowd] Hail to Arthur, King of England!

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(soft orchestral music)

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But where does this
timeless legend come from?

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It's difficult to know,

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but I believe its origins
lie here at Hastings.

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(soft orchestral music)

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When the Normans defeated
King Harold here in 1066,

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it wasn't the end of the conquest,

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it was only the beginning
and to exert control,

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they had to conquer not just
the country, but the culture.

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And in doing so, they embraced
the legend of King Arthur

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to such an extent that the
Arthur that we think of today,

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that great icon of Britishness,

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is as much a Norman
creation as he is our own.

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(military orchestral music)

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As a poet, I'm not interested

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in whether Arthur existed or not.

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Instead, I want to trace the
story through the literature

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and manuscripts of the medieval age.

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(military orchestral music)

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To show how the Norman
invaders plundered him

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from the poems of Welsh bards,

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fixing him in their
own image and language.

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(military orchestral music)

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How foppish French poets would recast him

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as cuckold and coward.

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(military orchestral music)

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And finally, how a new
generation of English writers

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would reclaim him as our
quintessential national hero.

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(military orchestral music)

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(waves crashing)

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(melodic orchestral music)

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"Some men in England say
that King Arthur is not dead,

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that he shall come again, he's
the once and future king."

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Those are the words of Thomas Mallory,

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the greatest of all Arthurian writers,

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and he was right too.

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About 10 years ago,

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King Arthur actually came
to my hometown in Yorkshire.

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♪ One, two, a one, two, three, four ♪

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♪ It's time to open the curtains ♪

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♪ It's time to light the lights ♪

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♪ It's time to go berserk
at the pantomime tonight ♪

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[Simon] I was there all
singing, all dancing,

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the night Puleside Working Men's Club,

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put on our annual panto.

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♪ Round and round at
the pantomime tonight ♪

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♪ We're rolling out the ♪

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This surreal vision of
Arthur was dreamed up

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in the overactive mind of
one Peter Armitage, my dad.

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The first voice that anyone
heard was the voice of Merlin

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who said, "Roll up over here, over here.

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Get the sword out of the
stone and rule England!"

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(audience laughing)

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Have a go. You'd make a lovely king.

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(audience laughing)

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(crowd encouraging)

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I've broken me nail!

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There's some dresses there.

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[Peter] Yeah, look at them.

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[Simon] That was Guinevere's
dress, wasn't it?

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[Peter] Yeah, there's
a bit of quality there.

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-Hey, look at these.
-(both laughing)

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It's got blood on it.

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Yeah, well, it will.
You've got to have realism.

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Look at that, man.

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Now, a man's got a
certain amount of pride,

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when he writes his
initials on his own sword.

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(laughs) I remember being
in one of the battles

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-with one of these swords.
-(laughs|) Hey, look here!

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Hey, what can't speak can't
lie, have a look at that.

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"SA," Simon Armitage, my sword.

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(both laughing)

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It is, that's my writing.

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It's your writing, isn't it?

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-Hey, reunited.
-Yeah.

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I am the true Arthur! (chuckling)

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[Peter] Yeah. (chuckling)

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-Fantastic, isn't it?
-Yeah.

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It's an "Aladdin's Cave."

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I'm reluctant to let that
go now, I have to say.

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Do you want it?

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I think it's part of my inheritance, yeah.

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-Do you want it?
-I do, yeah.

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Hey, speaking of inheritance,
that might be it, pal.

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The way I'm spending on
me holidays at the moment,

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that might be what you're getting.

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(both laughing)

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-Are you ready?
-Ready?

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[Player] One, two, three, four!

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(crowd encouraging)

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[Simon] My dad's panto
was an idiosyncratic take

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on the Arthur story.

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-(audience laughing)
-I can't do it.

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(triumphant orchestral music)

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[Simon] But every generation

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has seen Arthur in a different way.

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(triumphant orchestral music)

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For the Victorians, he
offered a nostalgia kick

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in an age of industrialization.

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In the 20th century,

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he was popularized in
children's literature.

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(children cheering)

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For archeologists, evidence of Arthur

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can be the key to fame and fortune.

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[Archeologist] Maybe
the bones of King Arthur

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lie beneath this grass, maybe they don't.

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My Lord, let me go in search of the Grail.

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[Simon] There have been
countless screen adaptations

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and who could forget Rick Wakeman's,

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prog rock extravaganza, "Arthur on Ice"?

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(prog rock music)

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The one thing that unites them all

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is the image of Arthur as
our great national hero.

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But it's only when I started
translating medieval poetry

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that I realized our Arthur is a Norman.

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-(military drumming music)
-(crows cawing)

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Imagine you're William the Conqueror.

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You were victorious at
the Battle of Hastings

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and now you're marching to
Wales to subdue the people

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and to see what else you can filch.

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But in this part of the country,

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the natives just won't lie down.

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-(military drumming music)
-(crows cawing)

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This area around here along
the English-Welsh border,

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I mean, it seems very serene and pleasant

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and quiet this morning, but
it would've been a scene

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of great conflict and endless skirmishes

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and castles like this
remind us how the Normans

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not only wanted to fortify their interests

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and subdue the people,

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but almost stands as a
metaphor for how they wanted

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to impose themself on
the cultural landscape.

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-(military drumming music)
-(crows cawing)

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The Norman Conquest
would be a total conquest

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of land, of people, of culture,

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and to achieve that, they needed
someone to rewrite history.

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(military drumming music)

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You're a Norman cleric
with literary ambitions.

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You live and work here.

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These days, the place is empty.

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-(playful orchestral music)
-(keyboard tapping)

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There's only Hazel who works in the office

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weekdays, nine until noon.

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But in 1135, Monmouth Priory
was a thriving monastery

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and home to the writer,
Geoffrey of Monmouth.

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Geoffrey was determined to write

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a new Norman version of history
to please his superiors.

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In doing so, he would kickstart

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the Arthurian legend we know today.

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You get the impression of Geoffrey

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as a young and ambitious
man, he was a cleric,

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he was a scholar with an
eye for the main chance,

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maybe noticing a gap in the market

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and contemplating writing a bestseller.

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-(light melodic music)
-(keyboard tapping)

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[Hazel] "Oftentimes, in
turning over in mine own mind

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the many themes that might
be subject matter of a book,

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my thoughts would fall upon the plan

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of writing a history of
the kings of Britain."

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(light melodic music)

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That's Geoffrey himself in his preface

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to what will become his famous work,

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and it gives us a little
insight into the man himself

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sitting down with the intention of writing

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a lucid, sober, clear-minded
history of these islands.

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(keyboard tapping)

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At the heart of his history

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will be the reign of King Arthur,

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but Geoffrey's Arthur would
prove a very different character

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from the Arthur celebrated
by the local Welsh bards.

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(soft eerie music)

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This Arthur was a
mythological Welsh chieftain,

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whose spirit inhabited the landscape.

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-(Twm speaking Welsh)
-(soft eerie music)

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[Simon] He was a shadowy character,

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his mere name, a symbol of hope

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and unity in uncertain times.

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-(Twm speaking Welsh)
-(soft eerie music)

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[Simon] And in the taverns
of the Welsh Hills,

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his story is still told.

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-(Twm speaking Welsh)
-(soft eerie music)

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(soft eerie music)

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Arthur, from very early times,

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his name was always sung like a bell

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down through the centuries in Welsh poetry

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as a wonderful example

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of what all chieftains

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or leaders or patrons should be.

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[Simon] Do you think it would've been

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politically convenient for the Normans

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to appropriate Arthur?

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I do.

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The Normans, being very canny people,

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they knew how to use history and legend,

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and if they could appropriate
the story of King Arthur,

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they could also become the proprietors

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of all that Arthur belonged to.

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[Simon] So by possessing
one of their heroes,

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they become possessors
of the hearts and minds

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-of the people as well?
-I think so, yeah.

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But we know

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that he is one of us.

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[Simon] Am I one of us?

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You can be, if you like.

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[Simon] Thank you.

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(soft orchestral music)

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In writing his history,
Geoffrey of Monmouth stole

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the figure of Arthur from the Welsh bards

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and began molding him
into a Norman character.

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-(hammer thudding)
-(soft dramatic music)

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He forged an ancestral link between Arthur

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and the new Norman ruling elite.

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He hammered out Arthur's rough edges,

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creating a polished and
refined magisterial king.

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-(hammer thudding)
-(soft dramatic music)

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He even drew comparisons between Arthur

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and William the Conqueror himself.

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Geoffrey had crafted the first
clear image of King Arthur,

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and that image was of a Norman conqueror.

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(soft orchestral music)

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(soft haunting music)

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[Hector] "Arthur did set upon
his head the helm of gold.

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Gert was he also with
Excalibur, best of swords,

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that was forged within
the Isle of Avalon."

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[Simon] And Arthur's tool of conquest

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was the sword, Excalibur.

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At his Wiltshire forge,
Hector spends his days

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contemplating the power of the sword.

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You know, all hand-forged
swords have character,

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and then if they're
used by the right person

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and they're successful,

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this is where your
myths and legends start.

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The swords in Arthurian literature

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00:14:47,730 --> 00:14:51,502
often seem to be imbued with
magical properties as well.

255
00:14:51,502 --> 00:14:54,660
I'm just wondering, when
you're making these,

256
00:14:54,660 --> 00:14:59,423
do you feel as if you're
working in an ancient craft

257
00:14:59,423 --> 00:15:02,010
on sort of almost sacred object?

258
00:15:02,010 --> 00:15:04,290
That is my pleasure in making them.

259
00:15:04,290 --> 00:15:06,240
There is a magical quality about it,

260
00:15:06,240 --> 00:15:08,660
I don't care what anyone says,

261
00:15:08,660 --> 00:15:12,750
but it's that earth, fire, water and air

262
00:15:12,750 --> 00:15:15,210
that you're using, all those elements

263
00:15:15,210 --> 00:15:17,047
and they're all going into that blade.

264
00:15:17,047 --> 00:15:19,710
[Simon] What about in the 12th century,

265
00:15:19,710 --> 00:15:22,260
when Geoffrey of Monmouth was writing,

266
00:15:22,260 --> 00:15:24,570
is this the kind of thing
that he would've had in mind?

267
00:15:24,570 --> 00:15:27,150
The sword that we've been working on today

268
00:15:27,150 --> 00:15:30,510
is the sword that he
would be familiar with.

269
00:15:30,510 --> 00:15:33,062
It was still very much a slashing weapon,

270
00:15:33,062 --> 00:15:36,840
and if you were on horseback
then you needed a long blade

271
00:15:36,840 --> 00:15:40,890
and a reasonable amount
of weight in that sword,

272
00:15:40,890 --> 00:15:44,040
so that it would function
when you used it.

273
00:15:44,040 --> 00:15:46,739
It does feel very usable,
you know, very balanced.

274
00:15:46,739 --> 00:15:50,169
They are, yes, they
should float in your hands

275
00:15:50,169 --> 00:15:52,797
-so that you can use them.
-It does, it really does.

276
00:15:52,797 --> 00:15:54,660
No, that could be very
handy in Huddersfield

277
00:15:54,660 --> 00:15:55,493
on a Friday night.

278
00:15:55,493 --> 00:15:56,975
-Oh, definitely.
-Yeah.

279
00:15:56,975 --> 00:15:58,180
(both laughing)

280
00:15:58,180 --> 00:16:00,630
(soft melodic music)

281
00:16:00,630 --> 00:16:02,520
With Excalibur in his hand,

282
00:16:02,520 --> 00:16:05,520
Geoffrey's Arthur defeats the Anglo-Saxons

283
00:16:05,520 --> 00:16:08,313
and conquers vast
swathes of the continent,

284
00:16:09,948 --> 00:16:12,033
just as the Normans had done.

285
00:16:14,284 --> 00:16:16,980
They say the pen is
mightier than the sword,

286
00:16:16,980 --> 00:16:18,810
but you feel pretty mighty

287
00:16:18,810 --> 00:16:20,490
with a sword in your hand as well.

288
00:16:20,490 --> 00:16:23,820
And Arthur is certainly mighty,

289
00:16:23,820 --> 00:16:27,270
when Geoffrey of Monmouth writes
about him going into battle

290
00:16:27,270 --> 00:16:29,280
and this is the sign of his power.

291
00:16:29,280 --> 00:16:31,410
He says that Arthur

292
00:16:31,410 --> 00:16:35,130
goes swishing into the
thickest part of the battle,

293
00:16:35,130 --> 00:16:37,740
crying out, "Holy Mary!"

294
00:16:37,740 --> 00:16:42,540
And kills 470 of the enemy
just by touching them,

295
00:16:42,540 --> 00:16:45,180
and it's as if Excalibur

296
00:16:45,180 --> 00:16:48,513
is the embodiment of Arthur himself.

297
00:16:49,951 --> 00:16:53,284
(soft orchestral music)

298
00:16:55,200 --> 00:17:00,200
London, 1150, and Geoffrey's
King Arthur is all the rage.

299
00:17:03,537 --> 00:17:06,791
If you're a poet looking
to make a quick bob,

300
00:17:06,791 --> 00:17:10,200
you can do much worse than
pick up Geoffrey's "History"

301
00:17:10,200 --> 00:17:14,703
and make it your own, cutting
here and adding there.

302
00:17:17,297 --> 00:17:20,310
It was the Norman poet, Robert Wace,

303
00:17:20,310 --> 00:17:24,376
who first translated Geoffrey's
prose history into poetry.

304
00:17:24,376 --> 00:17:28,530
He wrote in Old French and
called it the "Roman de Brut,"

305
00:17:28,530 --> 00:17:30,952
the "Romance of the Britons."

306
00:17:30,952 --> 00:17:33,600
(soft piano music)

307
00:17:33,600 --> 00:17:35,850
One of the few remaining copies

308
00:17:35,850 --> 00:17:39,514
rests here at the Royal College of Arms.

309
00:17:39,514 --> 00:17:42,091
(clock ticking)

310
00:17:42,091 --> 00:17:44,070
This is the nerve center

311
00:17:44,070 --> 00:17:47,073
from which all of Britain's
heraldry is administered.

312
00:17:47,949 --> 00:17:50,866
(soft piano music)

313
00:17:52,470 --> 00:17:56,643
Step inside and it's like a
medieval world that time forgot.

314
00:17:58,800 --> 00:18:01,410
Even today, members of the College of Arms

315
00:18:01,410 --> 00:18:03,033
have a heraldic title.

316
00:18:04,290 --> 00:18:06,560
This is Bluemantle Pursuivant,

317
00:18:07,830 --> 00:18:09,912
also known as Peter.

318
00:18:09,912 --> 00:18:12,829
(soft piano music)

319
00:18:14,910 --> 00:18:18,393
He's the keeper of Robert
Wace's precious manuscript.

320
00:18:24,082 --> 00:18:26,999
(soft eerie music)

321
00:18:30,493 --> 00:18:34,160
(Peter speaking Old French)

322
00:18:57,126 --> 00:19:00,090
It's always exciting to see an original

323
00:19:00,090 --> 00:19:02,175
and exciting for me
because this is a poem,

324
00:19:02,175 --> 00:19:05,970
you can see it's a poem
from the way it's laid out.

325
00:19:05,970 --> 00:19:08,931
I can't really read it, my
Old French is not too hot,

326
00:19:08,931 --> 00:19:13,080
in fact, some people say my
English isn't great either,

327
00:19:13,080 --> 00:19:16,468
but I can make out references in the poem.

328
00:19:16,468 --> 00:19:19,510
I can see Arthur's name popping up here

329
00:19:20,520 --> 00:19:22,315
and mention of the Round Table,

330
00:19:22,315 --> 00:19:26,430
in fact, the first ever
reference to the Round Table

331
00:19:26,430 --> 00:19:27,903
in Arthurian literature.

332
00:19:29,049 --> 00:19:31,893
The rhyming couplets are pretty clear.

333
00:19:33,127 --> 00:19:36,093
"Arthur da-dee-da-dee-da-dee-da Table,

334
00:19:37,500 --> 00:19:39,690
da-dee-da-dee-da-dee-da fable."

335
00:19:39,690 --> 00:19:43,230
It just makes me think
of the stamina needed

336
00:19:43,230 --> 00:19:46,260
for a task like this, some
huge work in rhyming couplets

337
00:19:46,260 --> 00:19:48,690
and suddenly you're confronted
with finding a rhyme

338
00:19:48,690 --> 00:19:52,380
for Round Table once again,
and you've used fable already

339
00:19:52,380 --> 00:19:55,270
and where do you go from there?

340
00:19:55,270 --> 00:19:58,590
I'd be trying to get in the Tower of Babel

341
00:19:58,590 --> 00:20:01,263
in there, I think, or Auntie Mabel.

342
00:20:03,630 --> 00:20:07,612
Robert Wace's mention of the
Round Table was inspired.

343
00:20:07,612 --> 00:20:10,440
These two words were to change the course

344
00:20:10,440 --> 00:20:12,795
of the Arthurian legend forever.

345
00:20:12,795 --> 00:20:15,526
(haunting orchestral music)

346
00:20:15,526 --> 00:20:19,560
Poets and writers from across
Europe saw the opportunity

347
00:20:19,560 --> 00:20:23,716
to create wonderful tales
that focus not on Arthur,

348
00:20:23,716 --> 00:20:27,333
but on the quests of the Knights
who sat at the Round Table.

349
00:20:28,205 --> 00:20:31,872
(haunting orchestral music)

350
00:20:34,575 --> 00:20:37,586
I'm heading back to
Wales, hot on the tracks

351
00:20:37,586 --> 00:20:41,982
of the most famous and daring
of all Arthurian quests.

352
00:20:41,982 --> 00:20:45,649
(dramatic orchestral music)

353
00:20:50,574 --> 00:20:53,898
It's a quest taken up by
the Welsh Knight, Percival,

354
00:20:53,898 --> 00:20:56,220
who leaves the court of King Arthur

355
00:20:56,220 --> 00:21:00,264
and sets out in search of the Holy Grail,

356
00:21:00,264 --> 00:21:04,143
the humble cup that Christ
drank from at the Last Supper.

357
00:21:06,000 --> 00:21:09,813
The tale captivated medieval
readers across Christendom.

358
00:21:12,630 --> 00:21:15,478
Presumably, these knights
of the road are unaware

359
00:21:15,478 --> 00:21:18,750
that Al & Glo's Diner on the A40,

360
00:21:18,750 --> 00:21:21,643
sits on a sacred route of pilgrimage

361
00:21:21,643 --> 00:21:25,952
to what is believed to
be the true Holy Grail.

362
00:21:25,952 --> 00:21:29,535
(melodic orchestral music)

363
00:21:33,335 --> 00:21:36,453
Many people think the
Holy Grail still exists.

364
00:21:37,590 --> 00:21:38,733
The story is this.

365
00:21:39,600 --> 00:21:42,330
After the death and resurrection of Jesus,

366
00:21:42,330 --> 00:21:44,340
Joseph of Arimathea came to Britain

367
00:21:44,340 --> 00:21:46,180
and brought the Holy Grail with him

368
00:21:47,070 --> 00:21:49,920
and he left it at
Glastonbury when he died.

369
00:21:49,920 --> 00:21:52,380
It stayed there until 1539,

370
00:21:52,380 --> 00:21:55,401
when Henry VIII's men
came to sack that abbey

371
00:21:55,401 --> 00:21:58,289
and then the abbot
ordered the monks to flee

372
00:21:58,289 --> 00:22:02,865
with the precious cup into
Wales and here the cup stayed.

373
00:22:02,865 --> 00:22:04,710
(melodic orchestral music)

374
00:22:04,710 --> 00:22:07,590
[Simon] The cup fell into the
hands of the Powell family

375
00:22:07,590 --> 00:22:12,120
who kept it at their home,
Nanteos Mansion for 400 years

376
00:22:12,120 --> 00:22:15,387
until the estate was
broken up in the 1950s.

377
00:22:15,387 --> 00:22:18,300
[Presenter] Mrs. Bliss, you live here now,

378
00:22:18,300 --> 00:22:21,240
but when you were a child, you
knew this house as a visitor?

379
00:22:21,240 --> 00:22:22,073
Yes.

380
00:22:22,073 --> 00:22:23,790
[Presenter] Did you
ever see the cup itself?

381
00:22:23,790 --> 00:22:24,908
Yes, I did.

382
00:22:24,908 --> 00:22:27,450
Do people still come to see it?

383
00:22:27,450 --> 00:22:28,770
Oh yes, they do,

384
00:22:28,770 --> 00:22:31,050
but unfortunately we
have to send them away,

385
00:22:31,050 --> 00:22:33,753
because we no longer
have the Cup of Nanteos.

386
00:22:33,753 --> 00:22:36,480
[Presenter] Do people come
from a long way away to see it?

387
00:22:36,480 --> 00:22:38,910
[Mrs. Bliss] Yes, they do,
a lot of people from abroad,

388
00:22:38,910 --> 00:22:42,943
America, Italy, they've
heard of the Nanteos Cup.

389
00:22:44,175 --> 00:22:48,077
I haven't been allowed to see,
leave alone film the Grail

390
00:22:48,077 --> 00:22:52,230
or the Cup as it is in
its present resting place.

391
00:22:52,230 --> 00:22:55,654
But there are many, many
stories of miraculous cures

392
00:22:55,654 --> 00:22:58,986
brought about by drinking
from the Nanteos Cup.

393
00:22:58,986 --> 00:23:00,809
(soft ethereal choir music)

394
00:23:00,809 --> 00:23:03,450
When the Powells left Nanteos,

395
00:23:03,450 --> 00:23:06,063
the whereabouts of the
Grail became a mystery.

396
00:23:08,190 --> 00:23:10,646
But I've tracked down one
of the last descendants

397
00:23:10,646 --> 00:23:13,263
of the once great Powell dynasty.

398
00:23:14,818 --> 00:23:17,700
She lives alone at a secret address

399
00:23:17,700 --> 00:23:20,253
with only her pekinese dogs for company.

400
00:23:21,780 --> 00:23:24,330
It's she who must shoulder the burden

401
00:23:24,330 --> 00:23:25,930
of guarding the Holy Grail.

402
00:23:25,930 --> 00:23:27,135
(Simon knocking)

403
00:23:27,135 --> 00:23:30,802
(soft ethereal choir music)

404
00:23:32,664 --> 00:23:33,780
(door clicking)

405
00:23:33,780 --> 00:23:34,883
-Oh, welcome.
-Hello.

406
00:23:34,883 --> 00:23:37,230
Welcome to the home of the Grail.

407
00:23:37,230 --> 00:23:39,210
-Pleased to meet you.
-Hi, nice to meet you.

408
00:23:39,210 --> 00:23:40,624
I've got you a little prezzie.

409
00:23:40,624 --> 00:23:42,412
I got you some Welsh daffodils. (laughing)

410
00:23:42,412 --> 00:23:44,382
Oh, thank you very much, thank you.

411
00:23:44,382 --> 00:23:46,091
[Simon] It's a pleasure. Can I come in?

412
00:23:46,091 --> 00:23:47,340
-Yes.
-(dogs barking)

413
00:23:47,340 --> 00:23:48,803
[Simon] Thank you very much.

414
00:23:50,490 --> 00:23:52,946
Fiona, I'm on the trail of the Holy Grail.

415
00:23:52,946 --> 00:23:56,460
[Fiona] Oh right, you've come a long way.

416
00:23:56,460 --> 00:23:58,624
First of all, I had to
go through huge trials

417
00:23:58,624 --> 00:24:00,794
and tribulations to
eventually see the Grail.

418
00:24:00,794 --> 00:24:01,831
Yes.

419
00:24:01,831 --> 00:24:03,840
Should that be the way it is now?

420
00:24:03,840 --> 00:24:07,353
Should people have to
overcome the same obstacles-

421
00:24:07,353 --> 00:24:08,340
[Fiona] Yes.

422
00:24:08,340 --> 00:24:10,020
To be able to achieve the Grail?

423
00:24:10,020 --> 00:24:14,190
Yes, you have to go
through certain challenges

424
00:24:14,190 --> 00:24:16,953
to see the Grail, the real Grail.

425
00:24:16,953 --> 00:24:19,320
Quite a challenge for
me finding your house.

426
00:24:19,320 --> 00:24:20,970
I don't know whether
that's the equivalent.

427
00:24:20,970 --> 00:24:24,000
Yes, yeah, I'm sure it was, yes.

428
00:24:24,000 --> 00:24:28,470
And I see the road was
dug up today as well,

429
00:24:28,470 --> 00:24:30,873
that was like Percival's challenge,

430
00:24:31,860 --> 00:24:34,545
I think it said "Road closed," yeah.

431
00:24:34,545 --> 00:24:36,780
And would you let anybody see the Grail?

432
00:24:36,780 --> 00:24:38,880
No, certainly not.

433
00:24:38,880 --> 00:24:43,880
Nowadays, the world is quite
a wicked and evil place

434
00:24:46,478 --> 00:24:49,150
and only the pure in
heart find the Holy Grail.

435
00:24:49,150 --> 00:24:50,776
-Is that right?
-Yes.

436
00:24:50,776 --> 00:24:53,910
[Simon] How do you think
I'm fixed on that front?

437
00:24:53,910 --> 00:24:58,350
Yes, I think you look like
someone who is pure in heart

438
00:24:58,350 --> 00:25:02,550
and you like poetry, which
I like and literature.

439
00:25:02,550 --> 00:25:05,130
Well, I'm taking my heart in my mouth now,

440
00:25:05,130 --> 00:25:08,703
but I'm going to ask you,
Fiona, can I see the Grail?

441
00:25:10,860 --> 00:25:13,693
I feel you are a person
who should see the Grail,

442
00:25:13,693 --> 00:25:17,820
you've got the right
spirit and the right faith.

443
00:25:17,820 --> 00:25:21,123
So I'll get it out and show it to you now.

444
00:25:24,737 --> 00:25:28,713
Right, we usually keep
it in here for safety.

445
00:25:30,360 --> 00:25:32,430
[Simon] Before you show me this, Fiona,

446
00:25:32,430 --> 00:25:33,723
if what you're saying is true.

447
00:25:33,723 --> 00:25:34,650
Hm.

448
00:25:34,650 --> 00:25:36,870
What I'm going to to look at now

449
00:25:36,870 --> 00:25:39,930
is the actual vessel

450
00:25:39,930 --> 00:25:42,750
from which Christ drank
at the Last Supper?

451
00:25:42,750 --> 00:25:44,190
It is the Holy Grail,

452
00:25:44,190 --> 00:25:48,720
that Jesus drank out of
at the Last Supper, yes.

453
00:25:48,720 --> 00:25:51,570
So we preserve it very carefully.

454
00:25:51,570 --> 00:25:53,488
It's always been in this box.

455
00:25:53,488 --> 00:25:54,933
Yeah.

456
00:25:56,172 --> 00:25:58,003
[Fiona] That's the glass bowl.

457
00:25:58,003 --> 00:25:59,700
[Simon] Right.

458
00:25:59,700 --> 00:26:01,569
Wow, it's seen better days.

459
00:26:01,569 --> 00:26:04,263
[Fiona] Yes, it's not much left now.

460
00:26:05,160 --> 00:26:08,144
I mean, forgive me for sort
of pointing out the obvious,

461
00:26:08,144 --> 00:26:10,110
has somebody had a bite out of this?

462
00:26:10,110 --> 00:26:12,103
[Fiona] Yes, yes,

463
00:26:12,103 --> 00:26:14,474
I think people did bite bits off it, yes.

464
00:26:14,474 --> 00:26:16,650
What, thinking that it would be good luck

465
00:26:16,650 --> 00:26:18,120
to swallow a bit or to-

466
00:26:18,120 --> 00:26:22,767
Yes. But now, we don't let
anyone even see or touch it.

467
00:26:22,767 --> 00:26:24,930
No, I'm not going to
bite it, don't worry, no.

468
00:26:24,930 --> 00:26:25,763
No.

469
00:26:26,850 --> 00:26:28,694
I'll just turn it over.

470
00:26:28,694 --> 00:26:29,527
Okay.

471
00:26:31,800 --> 00:26:33,393
Oh yeah, there's the base.

472
00:26:36,210 --> 00:26:38,940
And is it okay for me to pick that up?

473
00:26:38,940 --> 00:26:42,033
Or if you don't want me
to, I won't, it's fine.

474
00:26:43,050 --> 00:26:45,266
If you just touch it
with your hands, Simon.

475
00:26:45,266 --> 00:26:47,616
-Yeah, okay, okay, yeah.
-Just say a prayer.

476
00:26:48,848 --> 00:26:51,437
[Simon] I mean, I want to
thank you for showing me that,

477
00:26:51,437 --> 00:26:54,060
'cause I know it means
a great deal to you.

478
00:26:54,060 --> 00:26:57,937
[Fiona] Yes, it does. I
guard it with my life, yes.

479
00:26:57,937 --> 00:27:00,854
(soft piano music)

480
00:27:09,840 --> 00:27:13,043
Well, I didn't hear
hosts of golden angels,

481
00:27:13,043 --> 00:27:15,597
when I touched the Nanteos Cup

482
00:27:15,597 --> 00:27:18,515
and I don't think I feel
any more enlightened,

483
00:27:18,515 --> 00:27:21,730
but it was quite humbling
that Fiona would share with me

484
00:27:21,730 --> 00:27:25,266
something which was clearly
so important to her.

485
00:27:25,266 --> 00:27:27,060
And it does remind me,

486
00:27:27,060 --> 00:27:29,181
that if you're prepared to let them be,

487
00:27:29,181 --> 00:27:33,330
these ancient stories can be very powerful

488
00:27:33,330 --> 00:27:35,610
and very persuasive.

489
00:27:35,610 --> 00:27:38,550
And it's quite fantastic
really, that, you know,

490
00:27:38,550 --> 00:27:42,030
signs and symbols of these myths

491
00:27:42,030 --> 00:27:43,800
that started in the Dark Ages

492
00:27:43,800 --> 00:27:46,320
and were written down
almost 1,000 years ago,

493
00:27:46,320 --> 00:27:48,300
should still be existing today

494
00:27:48,300 --> 00:27:51,633
in our contemporary newfangled world.

495
00:27:54,030 --> 00:27:57,663
(solemn orchestral music)

496
00:27:57,663 --> 00:28:00,840
You may have noticed
something in this story.

497
00:28:00,840 --> 00:28:03,150
Arthur has all but disappeared,

498
00:28:03,150 --> 00:28:05,763
eclipsed by his more courageous knights.

499
00:28:06,957 --> 00:28:11,253
But for the king, things
were about to get much worse.

500
00:28:12,226 --> 00:28:15,809
(cheerful accordion music)

501
00:28:23,023 --> 00:28:26,023
(singing in French)

502
00:28:34,110 --> 00:28:36,565
The Arthurian tales were
the literary sensation

503
00:28:36,565 --> 00:28:39,900
of the Middle Ages and they
became a common language

504
00:28:39,900 --> 00:28:41,970
among all the people of Europe.

505
00:28:41,970 --> 00:28:46,970
-(cheerful accordion music)
-(singing in French)

506
00:28:47,220 --> 00:28:48,960
As the stories seep deeper

507
00:28:48,960 --> 00:28:51,540
into the culture of medieval France,

508
00:28:51,540 --> 00:28:53,070
King Arthur would fall victim

509
00:28:53,070 --> 00:28:56,485
to the whims and fancy of French writers.

510
00:28:56,485 --> 00:29:01,485
-(cheerful accordion music)
-(singing in French)

511
00:29:03,465 --> 00:29:06,337
We might think of France
as a foreign country,

512
00:29:06,337 --> 00:29:09,780
the old enemy even, but
during the 12th century,

513
00:29:09,780 --> 00:29:12,990
parts of Britain and parts of
France were the same kingdom

514
00:29:12,990 --> 00:29:15,611
with shared monarchs and a shared culture.

515
00:29:15,611 --> 00:29:17,670
So there were no border controls

516
00:29:17,670 --> 00:29:19,620
as far as literature was concerned,

517
00:29:19,620 --> 00:29:22,233
and no immigration checks
for its characters.

518
00:29:23,370 --> 00:29:26,220
The hand of the French
writers was reaching out

519
00:29:26,220 --> 00:29:30,502
towards our Arthur and he was
about to go all "Ooh, la la!"

520
00:29:30,502 --> 00:29:35,502
-(bright guitar music)
-(singing in French)

521
00:29:39,960 --> 00:29:41,850
[Simon] It was here around Provins,

522
00:29:41,850 --> 00:29:44,425
60 or so miles southeast of Paris,

523
00:29:44,425 --> 00:29:48,733
that the Arthurian tale was
about to take this new turn.

524
00:29:48,733 --> 00:29:52,427
-(bright guitar music)
-(singing in French)

525
00:29:52,427 --> 00:29:56,160
The French writers decided
to spice up the legend

526
00:29:56,160 --> 00:29:58,462
with a soupcon of sex.

527
00:29:58,462 --> 00:30:00,923
-(bright guitar music)
-(singing in French)

528
00:30:00,923 --> 00:30:04,950
And the sauciest of them
all was a wandering minstrel

529
00:30:04,950 --> 00:30:07,537
named Chretien de Troyes.

530
00:30:07,537 --> 00:30:12,537
-(light melodic music)
-(poet speaking French)

531
00:30:25,992 --> 00:30:28,512
(soft eerie music)

532
00:30:28,512 --> 00:30:30,996
(light melodic music)

533
00:30:30,996 --> 00:30:33,020
(background people chattering)

534
00:30:33,020 --> 00:30:35,580
We tend to think of authors these days

535
00:30:35,580 --> 00:30:39,180
as people who write whatever
they want, whenever they want

536
00:30:39,180 --> 00:30:41,580
and long may it be so.

537
00:30:41,580 --> 00:30:43,128
But back in Chretien's time,

538
00:30:43,128 --> 00:30:46,931
they were often little more
than jobbing tradespeople,

539
00:30:46,931 --> 00:30:50,460
people who would kneel at
the feet of their patrons

540
00:30:50,460 --> 00:30:53,640
and produce work according to the needs

541
00:30:53,640 --> 00:30:58,640
and desires of the day,
sometimes for the royal family.

542
00:30:58,710 --> 00:30:59,931
Imagine that.

543
00:30:59,931 --> 00:31:04,931
-(soft orchestral music)
-(birds chirping)

544
00:31:06,600 --> 00:31:10,140
Chretien was writing at the
service of his great patron,

545
00:31:10,140 --> 00:31:12,093
the Countess Marie de Champagne.

546
00:31:14,430 --> 00:31:17,740
At her court, Marie
demanded refined manners

547
00:31:18,990 --> 00:31:21,753
and utter devotion from her male subjects.

548
00:31:24,568 --> 00:31:29,313
This kind of behavior became
known as courtly love.

549
00:31:32,146 --> 00:31:35,310
At the medieval Rose Garden in Provins,

550
00:31:35,310 --> 00:31:39,243
the ideals of courtly love
are alive in Claudine Glot.

551
00:31:41,100 --> 00:31:44,490
If I wanted to practice courtly love,

552
00:31:44,490 --> 00:31:47,430
what kind of things would I need to learn?

553
00:31:47,430 --> 00:31:49,203
You must be proud,

554
00:31:51,060 --> 00:31:53,790
generous, full of charity.

555
00:31:53,790 --> 00:31:56,310
You must have a great valor in yourself

556
00:31:56,310 --> 00:31:58,274
and you must do wonderful things.

557
00:31:58,274 --> 00:32:00,992
You have to be elegant,
clever, well clothed.

558
00:32:00,992 --> 00:32:03,570
You have to have excellent manners

559
00:32:03,570 --> 00:32:07,020
and you have to accept to do everything

560
00:32:07,020 --> 00:32:08,439
your lady ask you to do.

561
00:32:08,439 --> 00:32:10,440
[Simon] Quite a challenge.

562
00:32:10,440 --> 00:32:13,380
A big challenge and a full life challenge.

563
00:32:13,380 --> 00:32:15,120
So in that world,

564
00:32:15,120 --> 00:32:19,860
in the world of Arthur
and the Round Table,

565
00:32:19,860 --> 00:32:24,860
courtly love would be the most
noble moral code, would it?

566
00:32:24,950 --> 00:32:27,800
It is, it's a big fight in this,

567
00:32:27,800 --> 00:32:31,710
in these Arthurian books
and Arthurian texts

568
00:32:31,710 --> 00:32:34,890
because we still have
the old chivalric codes

569
00:32:34,890 --> 00:32:38,127
and we have this new story
with this new way of life,

570
00:32:38,127 --> 00:32:43,127
which is in court and
Chretien de Troyes put them,

571
00:32:43,680 --> 00:32:47,673
court's courtly love at such a high level.

572
00:32:49,080 --> 00:32:53,217
In 2010, if I started
practicing courtly love,

573
00:32:53,217 --> 00:32:56,400
do you think that that would
be appreciated by women,

574
00:32:56,400 --> 00:32:59,400
or do you think they would
just think I was insane?

575
00:32:59,400 --> 00:33:01,380
No, I think it would be appreciated,

576
00:33:01,380 --> 00:33:04,560
because you know, we are at
a moment where all the books,

577
00:33:04,560 --> 00:33:07,050
all the magazines are
full of sex, sex, sex

578
00:33:07,050 --> 00:33:08,280
and maybe it's too much.

579
00:33:08,280 --> 00:33:10,372
We're not only sex machines, you know.

580
00:33:10,372 --> 00:33:11,451
(both laughing)

581
00:33:11,451 --> 00:33:14,483
(soft orchestral music)

582
00:33:14,483 --> 00:33:18,480
It was Chretien who brought
the ideals of courtly love

583
00:33:18,480 --> 00:33:20,043
into the legend of King Arthur.

584
00:33:22,380 --> 00:33:25,968
But in his hands, Arthur
is barely recognizable.

585
00:33:25,968 --> 00:33:29,551
(melodic orchestral music)

586
00:33:41,910 --> 00:33:45,039
Chretien opens his story
at the court of Camelot,

587
00:33:45,039 --> 00:33:48,681
perhaps inspired by this
building, the Tour Cesar,

588
00:33:48,681 --> 00:33:52,383
which Chretien would've known
well as he began to write.

589
00:33:56,550 --> 00:33:58,887
We first find King Arthur luxuriating

590
00:33:58,887 --> 00:34:01,290
with his queen, Guinevere,

591
00:34:01,290 --> 00:34:05,512
but this Arthur is not the
courageous hero you might expect.

592
00:34:05,512 --> 00:34:08,845
(soft orchestral music)

593
00:34:14,670 --> 00:34:17,610
One day, a stranger arrives at court

594
00:34:17,610 --> 00:34:20,760
taunting Arthur about his
lack of power and wealth

595
00:34:20,760 --> 00:34:24,030
and claiming to be holding
some of Arthur's people.

596
00:34:24,030 --> 00:34:28,590
So as part of a medieval
hostage exchange program,

597
00:34:28,590 --> 00:34:31,140
Arthur rather meekly allows Guinevere

598
00:34:31,140 --> 00:34:33,000
to be taken off into the forest

599
00:34:33,000 --> 00:34:36,390
and it will need somebody
more manly and handsome

600
00:34:36,390 --> 00:34:38,883
than Arthur to rescue Guinevere,

601
00:34:39,900 --> 00:34:41,481
enter Lancelot.

602
00:34:41,481 --> 00:34:44,981
(solemn orchestral music)

603
00:34:47,460 --> 00:34:51,360
Lancelot is perhaps
Chretien's greatest invention

604
00:34:51,360 --> 00:34:55,173
and outshines all the other
knights, even Arthur himself.

605
00:35:00,240 --> 00:35:04,443
Needless to say, he's a
Frenchman oozing Gallic charm.

606
00:35:05,747 --> 00:35:08,940
And when he falls for Queen Guinevere,

607
00:35:08,940 --> 00:35:11,253
you can't help but fear the worst.

608
00:35:13,050 --> 00:35:16,500
It's the sight of a golden
strand of hair caught in a comb

609
00:35:16,500 --> 00:35:19,331
that first sets Lancelot's heart racing

610
00:35:19,331 --> 00:35:21,720
and their swooning and fainting

611
00:35:21,720 --> 00:35:24,760
and heartbreak and histrionics, all this

612
00:35:24,760 --> 00:35:29,011
and the couple have barely
spoken, let alone kissed.

613
00:35:29,011 --> 00:35:32,511
(solemn orchestral music)

614
00:35:36,660 --> 00:35:40,293
Lancelot fights to reach the
imprisoned Queen Guinevere,

615
00:35:42,490 --> 00:35:45,750
and in Chretien's story of courtly love,

616
00:35:45,750 --> 00:35:47,998
there can only be one ending.

617
00:35:47,998 --> 00:35:51,331
(soft orchestral music)

618
00:35:54,750 --> 00:35:56,313
Love must have its way.

619
00:35:57,390 --> 00:36:00,030
And one night, Lancelot
steals through an orchard

620
00:36:00,030 --> 00:36:02,847
towards where Guinevere is sleeping.

621
00:36:02,847 --> 00:36:06,720
He bends back the bars at the
window with his bare hands

622
00:36:06,720 --> 00:36:09,273
and he lays with Guinevere until dawn.

623
00:36:12,492 --> 00:36:13,892
(church bells chiming)

624
00:36:13,892 --> 00:36:17,142
(poet speaking French)

625
00:36:38,463 --> 00:36:43,463
-(church bells chiming)
-(wind blowing)

626
00:36:44,253 --> 00:36:46,990
It's quite shocking to
read that adultery scene,

627
00:36:46,990 --> 00:36:49,175
it's quite a racy passage in the book,

628
00:36:49,175 --> 00:36:51,270
and I suppose in modern
terms, you could say

629
00:36:51,270 --> 00:36:53,987
that Chretien takes it all the way.

630
00:36:53,987 --> 00:36:58,410
It leaves Arthur
cuckolded and emasculated.

631
00:36:58,410 --> 00:37:02,400
It's as if Lancelot hasn't
just stolen his wife,

632
00:37:02,400 --> 00:37:04,263
he's stolen the story.

633
00:37:04,263 --> 00:37:07,159
-(melodic pop music)
-(singing in French)

634
00:37:07,159 --> 00:37:08,910
[Simon] It would be 200 years

635
00:37:08,910 --> 00:37:12,019
before a poem restored
Arthur's reputation,

636
00:37:12,019 --> 00:37:15,005
a poem him written much closer to home.

637
00:37:15,005 --> 00:37:20,005
-(melodic pop music)
-(singing in French)

638
00:37:21,442 --> 00:37:23,494
-Come on, Albion!
-Get a goal!

639
00:37:23,494 --> 00:37:28,077
(football fans shouting encouragement)

640
00:37:29,456 --> 00:37:30,623
Go on, boys!

641
00:37:31,469 --> 00:37:35,470
(footballers and fans shouting)

642
00:37:35,470 --> 00:37:38,520
[Simon] It's now the 14th century.

643
00:37:38,520 --> 00:37:40,593
England is at war with France.

644
00:37:42,840 --> 00:37:45,270
England is a new sovereign nation

645
00:37:45,270 --> 00:37:46,770
fighting for her independence.

646
00:37:47,779 --> 00:37:50,182
-Come on, Albion!
-(football fans groaning)

647
00:37:50,182 --> 00:37:52,110
[Simon] Out of this atmosphere

648
00:37:52,110 --> 00:37:53,532
came a new patriotic spirit,

649
00:37:53,532 --> 00:37:56,280
-(trumpet tooting)
-(football fans shouting)

650
00:37:56,280 --> 00:37:59,466
a spirit reflected in the
emergence of the English language,

651
00:37:59,466 --> 00:38:02,883
(football fans shouting)

652
00:38:03,758 --> 00:38:06,420
Poems and songs were
written down in English

653
00:38:06,420 --> 00:38:10,830
for the first time and
for me, one of the best

654
00:38:10,830 --> 00:38:15,830
is an anonymous epic poem known
by its unsexy academic title

655
00:38:15,960 --> 00:38:18,498
as the "Alliterative Morte Arthure."

656
00:38:18,498 --> 00:38:20,910
(muffled announcer speaking)

657
00:38:20,910 --> 00:38:24,480
French and Latin were the
established literary languages

658
00:38:24,480 --> 00:38:26,610
of the day and nearly
all Arthurian literature

659
00:38:26,610 --> 00:38:29,095
was presented in those languages.

660
00:38:29,095 --> 00:38:31,320
But this was a poem written

661
00:38:31,320 --> 00:38:33,442
in the emerging English language.

662
00:38:33,442 --> 00:38:37,291
I suppose by comparison, it
was a little bit minor league.

663
00:38:37,291 --> 00:38:42,128
There's something a little bit
subversive about it as well

664
00:38:42,128 --> 00:38:45,000
and northern, in fact, some
people go as far as to say

665
00:38:45,000 --> 00:38:47,610
that the poem was probably
written by somebody

666
00:38:47,610 --> 00:38:50,687
from West Yorkshire with
a West Yorkshire dialect.

667
00:38:50,687 --> 00:38:53,130
-(football fans shouting)
-Go on!

668
00:38:53,130 --> 00:38:54,957
Well played, lad, go on!

669
00:38:56,181 --> 00:38:57,014
No!

670
00:38:58,305 --> 00:38:59,562
The ball!

671
00:38:59,562 --> 00:39:02,973
[Reader] Sir Arthur's army
set eyes on the enemy,

672
00:39:03,900 --> 00:39:06,600
shoved forward their shields

673
00:39:06,600 --> 00:39:08,493
and shunt further delay,

674
00:39:09,330 --> 00:39:13,000
shooting forward at the
fore with fierce eye shouts

675
00:39:13,860 --> 00:39:16,277
and battering through the bright
bucklers at the warriors."

676
00:39:17,597 --> 00:39:21,597
(footballers and fans shouting)

677
00:39:22,861 --> 00:39:25,560
This is a very different Arthur

678
00:39:25,560 --> 00:39:27,902
emerging through the English poems.

679
00:39:27,902 --> 00:39:29,460
In the French literature,

680
00:39:29,460 --> 00:39:32,386
he was a marginalized character, really,

681
00:39:32,386 --> 00:39:35,610
I suppose a gentleman
concerned with etiquette

682
00:39:35,610 --> 00:39:39,450
and courtly love, but
pushed slightly to one side.

683
00:39:39,450 --> 00:39:43,140
Here, he's at the very center
of everything that's going on.

684
00:39:43,140 --> 00:39:46,740
He's a national hero, he's a ruler at home

685
00:39:46,740 --> 00:39:48,189
and he's a conqueror abroad.

686
00:39:48,189 --> 00:39:51,977
He's gonna make the whole
world bow to his whim.

687
00:39:51,977 --> 00:39:55,310
(soft orchestral music)

688
00:39:58,065 --> 00:39:59,823
Arthur had come home.

689
00:40:03,147 --> 00:40:06,570
But it would take a true
masterpiece of English literature

690
00:40:06,570 --> 00:40:10,143
to establish him as the great
national hero we know today.

691
00:40:14,889 --> 00:40:17,972
(soft melodic music)

692
00:40:21,393 --> 00:40:24,302
"You're well-bred and refined.

693
00:40:24,302 --> 00:40:26,550
You did your stint in the army

694
00:40:26,550 --> 00:40:28,653
and inherited the family estate.

695
00:40:30,180 --> 00:40:33,600
It's true you've had a privileged life,

696
00:40:33,600 --> 00:40:36,663
but at heart, you're
an unsavory character.

697
00:40:38,160 --> 00:40:40,680
Only you know why you did it,

698
00:40:40,680 --> 00:40:43,486
robbery, rape and murder."

699
00:40:43,486 --> 00:40:46,740
(soft melodic music)

700
00:40:46,740 --> 00:40:48,900
It was around 1450,

701
00:40:48,900 --> 00:40:52,260
while awaiting trial
for his heinous misdeeds

702
00:40:52,260 --> 00:40:54,510
that Sir Thomas Mallory was locked up

703
00:40:54,510 --> 00:40:56,488
in the Tower of London.

704
00:40:56,488 --> 00:40:59,571
(soft melodic music)

705
00:41:01,590 --> 00:41:03,978
To say that Mallory
had led a colorful life

706
00:41:03,978 --> 00:41:06,630
is a bit of an understatement.

707
00:41:06,630 --> 00:41:09,540
He'd enjoyed power, rank, and
privilege on the one hand,

708
00:41:09,540 --> 00:41:12,713
on the other hand, he'd
been a notorious criminal

709
00:41:12,713 --> 00:41:15,450
living the life of a fugitive.

710
00:41:15,450 --> 00:41:18,077
But all that would come to an abrupt halt

711
00:41:18,077 --> 00:41:20,370
with his incarceration here.

712
00:41:20,370 --> 00:41:22,410
From now on, Mallory's days

713
00:41:22,410 --> 00:41:25,803
would be spent in enforced contemplation.

714
00:41:30,030 --> 00:41:32,460
It was during his years of imprisonment

715
00:41:32,460 --> 00:41:36,316
that Sir Thomas Mallory
first started to write.

716
00:41:36,316 --> 00:41:38,899
(raven cawing)

717
00:41:42,390 --> 00:41:46,227
Mallory wasn't a writer at all
until his imprisonment here.

718
00:41:46,227 --> 00:41:50,070
But with books at his disposal,
with stories in his memories

719
00:41:50,070 --> 00:41:52,920
and with frankly lots
of time on his hands,

720
00:41:52,920 --> 00:41:56,790
he threw himself into this
hugely ambitious project.

721
00:41:56,790 --> 00:41:59,385
He set about writing a coherent

722
00:41:59,385 --> 00:42:03,390
and compelling version
of the Arthur story.

723
00:42:03,390 --> 00:42:06,601
And he couldn't have foreseen
it, but it would become

724
00:42:06,601 --> 00:42:10,560
one of the great masterpieces
of English literature

725
00:42:10,560 --> 00:42:13,650
and would fix King
Arthur in the imagination

726
00:42:13,650 --> 00:42:16,413
of the British people
for centuries to come.

727
00:42:18,275 --> 00:42:21,136
-(soft tense music)
-(clock ticking)

728
00:42:21,136 --> 00:42:23,250
There are very few people in the world

729
00:42:23,250 --> 00:42:26,463
who can truly appreciate
Mallory's achievement,

730
00:42:28,020 --> 00:42:29,886
but the author, Erwin James,

731
00:42:29,886 --> 00:42:34,023
who also began his writing
career in prison is one of them.

732
00:42:34,965 --> 00:42:37,181
-(soft tense music)
-(clock ticking)

733
00:42:37,181 --> 00:42:40,140
I was living on the fringes of society,

734
00:42:40,140 --> 00:42:43,380
smashing windows, getting
drunk, getting into fights,

735
00:42:43,380 --> 00:42:45,690
total directionless behavior.

736
00:42:45,690 --> 00:42:47,726
I just became worse, I met this chap,

737
00:42:47,726 --> 00:42:49,950
we were living in a squat, basically.

738
00:42:49,950 --> 00:42:52,170
We'd go out together
committing grubby crimes

739
00:42:52,170 --> 00:42:54,330
like, I don't know, breaking into cars,

740
00:42:54,330 --> 00:42:56,132
doing pathetic things really.

741
00:42:56,132 --> 00:42:59,790
And ultimately, we ended up being involved

742
00:42:59,790 --> 00:43:02,130
in two murders, two robberies,

743
00:43:02,130 --> 00:43:04,470
two ordinary people lost their lives

744
00:43:04,470 --> 00:43:07,024
because of me and my co-accused.

745
00:43:07,024 --> 00:43:09,960
And because I was locked up
in Wandsworth my first year,

746
00:43:09,960 --> 00:43:12,723
just locked up in a cell 23 hours a day,

747
00:43:13,590 --> 00:43:15,929
six books a week from the prison library,

748
00:43:15,929 --> 00:43:18,363
bucket in the corner for my toilet,

749
00:43:19,329 --> 00:43:22,057
and lots of time to think, you know.

750
00:43:22,057 --> 00:43:24,210
[Simon] And at what stage then

751
00:43:24,210 --> 00:43:27,270
did writing become important to you

752
00:43:27,270 --> 00:43:28,890
or even reading before that?

753
00:43:28,890 --> 00:43:31,170
Well, reading, I was literate, you know,

754
00:43:31,170 --> 00:43:32,760
in many ways, I had the edge

755
00:43:32,760 --> 00:43:35,550
on a lot of my fellow
prisoners in some way,

756
00:43:35,550 --> 00:43:37,980
'cause I was literate, I
mean, I was barely literate.

757
00:43:37,980 --> 00:43:40,841
I mean, I wasn't
educated, but I could read

758
00:43:40,841 --> 00:43:44,351
and I could write a bit, you
know, I could write a letter,

759
00:43:44,351 --> 00:43:46,906
but they weren't particular strengths.

760
00:43:46,906 --> 00:43:48,614
Did you read Mallory in prison

761
00:43:48,614 --> 00:43:51,900
and do you remember what you
thought of it at the time?

762
00:43:51,900 --> 00:43:53,606
I mean, when initially, I read it,

763
00:43:53,606 --> 00:43:55,920
I couldn't imagine that
this person who had written,

764
00:43:55,920 --> 00:43:58,410
you know, this classic thing
that everybody knows about,

765
00:43:58,410 --> 00:44:00,870
this story of Arthur and all these legends

766
00:44:00,870 --> 00:44:03,570
was sort of conjured up and made palatable

767
00:44:03,570 --> 00:44:05,370
by this person in a prison cell,

768
00:44:05,370 --> 00:44:10,370
who also had the opprobrium
of his community.

769
00:44:11,700 --> 00:44:14,400
And you know, it took me
a while to really accept

770
00:44:14,400 --> 00:44:17,190
that this was somebody who
was in prison that did this.

771
00:44:17,190 --> 00:44:18,300
But once he started,

772
00:44:18,300 --> 00:44:20,605
he could probably see this great tapestry

773
00:44:20,605 --> 00:44:22,682
stretching out before him, you know.

774
00:44:22,682 --> 00:44:25,710
When you're locked up and you're isolated,

775
00:44:25,710 --> 00:44:28,050
your imagination is
unbelievable, you know,

776
00:44:28,050 --> 00:44:30,030
'cause in prison, you spend
most of your time in your head.

777
00:44:30,030 --> 00:44:31,920
But of course for Mallory,

778
00:44:31,920 --> 00:44:35,880
he was creating an amazing environment

779
00:44:35,880 --> 00:44:38,111
populated with these great characters.

780
00:44:38,111 --> 00:44:40,680
One thing that I think is
very winning in Mallory

781
00:44:40,680 --> 00:44:43,907
is the way that he keeps
addressing you, the reader.

782
00:44:43,907 --> 00:44:46,860
He's always telling you
about his predicament

783
00:44:46,860 --> 00:44:48,980
and he asks for deliverance.

784
00:44:48,980 --> 00:44:51,000
Do you think that the writing

785
00:44:51,000 --> 00:44:53,619
is a redemptive act in that sense?

786
00:44:53,619 --> 00:44:55,560
I mean, that's a really good point,

787
00:44:55,560 --> 00:45:00,560
because I wonder if Mallory
did have some sense of remorse.

788
00:45:00,625 --> 00:45:04,519
You know, remorse is a great driver.

789
00:45:04,519 --> 00:45:07,436
(soft eerie music)

790
00:45:08,295 --> 00:45:10,953
[Erwin] "This was drawn
by a knight prisoner,

791
00:45:12,060 --> 00:45:14,967
Sir Thomas Mallory, and I pray you all

792
00:45:14,967 --> 00:45:18,333
that readeth this tale to pray for him,

793
00:45:19,317 --> 00:45:21,370
that God send him good recovery

794
00:45:24,421 --> 00:45:25,473
soon and hastily.

795
00:45:27,408 --> 00:45:28,347
Amen."

796
00:45:30,631 --> 00:45:32,970
That's Mallory speaking,

797
00:45:32,970 --> 00:45:35,013
wanting to make his peace with us.

798
00:45:36,828 --> 00:45:40,353
But his work has a wider
resonance than his own redemption.

799
00:45:42,035 --> 00:45:44,850
He wrote during the War of the Roses,

800
00:45:44,850 --> 00:45:47,163
the civil war that had divided England.

801
00:45:48,960 --> 00:45:50,820
In the legend of King Arthur,

802
00:45:50,820 --> 00:45:54,030
he saw a parable for
his own fractured times

803
00:45:54,030 --> 00:45:55,380
and his book is dominated

804
00:45:55,380 --> 00:45:58,266
by the themes of loyalty and unity.

805
00:45:58,266 --> 00:46:01,349
(soft melodic music)

806
00:46:06,330 --> 00:46:08,427
It's called "Le Morte d'Arthur."

807
00:46:10,650 --> 00:46:13,110
It tells the story of Arthur's death

808
00:46:13,110 --> 00:46:17,010
and this is the landscape
of the king's last stand.

809
00:46:17,010 --> 00:46:19,927
(soft piano music)

810
00:46:21,780 --> 00:46:23,918
I can't imagine that these landscapes

811
00:46:23,918 --> 00:46:26,640
have changed that much
in several hundred years,

812
00:46:26,640 --> 00:46:28,173
apart from the odd B road.

813
00:46:29,340 --> 00:46:34,340
It's still largely empty, unoccupied,

814
00:46:34,560 --> 00:46:38,343
and I think to any writer,
that offers a blank canvas.

815
00:46:41,106 --> 00:46:43,733
And you can imagine Mallory in his cell

816
00:46:43,733 --> 00:46:47,370
in all that confinement and claustrophobia

817
00:46:47,370 --> 00:46:49,733
thinking about this wide expanse

818
00:46:49,733 --> 00:46:54,512
and dreaming of filling
it with charging knights

819
00:46:54,512 --> 00:46:56,523
and storming soldiers.

820
00:47:00,263 --> 00:47:02,790
To journey through this landscape

821
00:47:02,790 --> 00:47:05,667
is to understand the meaning
of Mallory's masterpiece

822
00:47:05,667 --> 00:47:08,161
and to understand why "Le Morte d'Arthur"

823
00:47:08,161 --> 00:47:11,673
is one of the jewels in the
crown of English literature.

824
00:47:12,916 --> 00:47:15,499
(wind blowing)

825
00:47:19,875 --> 00:47:21,263
(artillery firing)

826
00:47:21,263 --> 00:47:25,800
The beginning of the end finds
Arthur away fighting Lancelot

827
00:47:25,800 --> 00:47:28,323
to avenge him for sleeping with Guinevere.

828
00:47:29,826 --> 00:47:31,230
(artillery exploding)

829
00:47:31,230 --> 00:47:35,163
But news reaches him of
trouble back home at Camelot.

830
00:47:35,163 --> 00:47:38,070
(tense orchestral music)

831
00:47:38,070 --> 00:47:41,880
Arthur's son, Mordred
has betrayed his father

832
00:47:41,880 --> 00:47:43,323
and taken the throne.

833
00:47:44,427 --> 00:47:46,933
Denied vengeance against Lancelot,

834
00:47:46,933 --> 00:47:50,460
Arthur must instead
begin the long march back

835
00:47:50,460 --> 00:47:52,173
to do battle with Mordred.

836
00:47:57,000 --> 00:48:00,120
I'm striding along a tank track

837
00:48:00,120 --> 00:48:02,570
on MOD land on Salisbury Plain,

838
00:48:02,570 --> 00:48:06,483
which is where Mallory
located the last great battle,

839
00:48:07,410 --> 00:48:10,352
and it's still a place full of danger.

840
00:48:10,352 --> 00:48:13,740
One of those places on
the map with nothing in it

841
00:48:13,740 --> 00:48:16,140
and Keep Out signs all around the edge.

842
00:48:16,140 --> 00:48:17,430
It's also one of those places

843
00:48:17,430 --> 00:48:20,520
where the noise of
weaponry is never far away

844
00:48:20,520 --> 00:48:24,480
and where warfare is still
being practiced and perfected.

845
00:48:24,480 --> 00:48:27,132
So to my mind, it's the perfect place

846
00:48:27,132 --> 00:48:29,793
to be thinking about Arthur's last stand.

847
00:48:30,649 --> 00:48:33,566
(artillery firing)

848
00:48:34,827 --> 00:48:37,994
(artillery exploding)

849
00:48:39,720 --> 00:48:43,140
The stage is set, but
before giving battle,

850
00:48:43,140 --> 00:48:46,327
the armies set up camp
to rest for the night.

851
00:48:46,327 --> 00:48:49,744
(soft suspenseful music)

852
00:48:57,870 --> 00:49:00,889
This is Copehill Down,
the artificial village

853
00:49:00,889 --> 00:49:04,443
where the British Army
practice urban warfare.

854
00:49:09,450 --> 00:49:11,970
It's a lonely and haunting place,

855
00:49:11,970 --> 00:49:15,630
evoking the vision of
desolation that King Arthur sees

856
00:49:15,630 --> 00:49:17,952
as he drifts off to sleep.

857
00:49:17,952 --> 00:49:21,369
(soft suspenseful music)

858
00:49:23,640 --> 00:49:26,430
Arthur dreams of fortune's wheel,

859
00:49:26,430 --> 00:49:28,900
it's a kind of metaphysical Ferris wheel.

860
00:49:28,900 --> 00:49:30,990
It takes Arthur right up to the top

861
00:49:30,990 --> 00:49:32,460
and then tips him out of the seat

862
00:49:32,460 --> 00:49:36,030
into a pond full of
serpents and and worms.

863
00:49:36,030 --> 00:49:39,420
It's a prophecy of doom
and the significance

864
00:49:39,420 --> 00:49:42,600
is that Arthur has reached the
very pinnacle of his powers

865
00:49:42,600 --> 00:49:45,453
and the only direction
to go after that is down.

866
00:49:47,594 --> 00:49:50,940
It's a reoccurring scene
in Arthurian literature,

867
00:49:50,940 --> 00:49:53,520
but Mallory, the master craftsman,

868
00:49:53,520 --> 00:49:56,340
heightens it to its full dramatic effect.

869
00:49:56,340 --> 00:49:57,840
It gives us a foretaste

870
00:49:57,840 --> 00:50:01,110
of the complete dismantling
of Arthur's kingdom

871
00:50:01,110 --> 00:50:02,580
and makes Arthur

872
00:50:02,580 --> 00:50:06,488
one of the great tragic
figures of literature.

873
00:50:06,488 --> 00:50:09,988
(solemn orchestral music)

874
00:50:11,490 --> 00:50:16,066
At dawn, Arthur is resolved
to avoid war at all costs,

875
00:50:16,066 --> 00:50:19,047
but he's powerless to prevent it.

876
00:50:19,047 --> 00:50:22,500
(solemn orchestral music)

877
00:50:22,500 --> 00:50:24,963
The decisive battle commences.

878
00:50:24,963 --> 00:50:28,463
(solemn orchestral music)

879
00:50:29,917 --> 00:50:31,740
"And never since was there seen

880
00:50:31,740 --> 00:50:34,743
a more doleful a battle
in no Christian land.

881
00:50:36,105 --> 00:50:40,440
For those but rushing and
riding, foiling and striking

882
00:50:40,440 --> 00:50:45,270
and many a grim word was there
spoken of either to other

883
00:50:45,270 --> 00:50:47,105
and many a deadly stroke.

884
00:50:47,105 --> 00:50:50,983
And thus they fought all the
long day and never stinted

885
00:50:50,983 --> 00:50:54,443
'til the noble knights
were laid to the cold earth

886
00:50:54,443 --> 00:50:57,836
and ever they fought still
'til it was near night,

887
00:50:57,836 --> 00:51:02,447
and by then, there were 100,000
laid dead upon the earth."

888
00:51:03,356 --> 00:51:07,410
Aware that his narrative
is reaching its climax,

889
00:51:07,410 --> 00:51:11,250
Mallory cranks up the rhetoric
and ratchets up the numbers.

890
00:51:11,250 --> 00:51:15,210
It's almost as if every
conflict in British history

891
00:51:15,210 --> 00:51:16,304
had led to this point

892
00:51:16,304 --> 00:51:19,680
and what's at stake here is
both the future of the king

893
00:51:19,680 --> 00:51:22,713
and the future of the kingdom.

894
00:51:23,820 --> 00:51:26,130
Hundreds of thousands of men

895
00:51:26,130 --> 00:51:29,040
are pitched against each
other in bloody battle,

896
00:51:29,040 --> 00:51:31,027
but it will still come down to a fight

897
00:51:31,027 --> 00:51:33,303
between father and son.

898
00:51:38,333 --> 00:51:42,491
Mordred is killed, but
Arthur is mortally wounded.

899
00:51:42,491 --> 00:51:45,408
(soft tense music)

900
00:51:47,400 --> 00:51:50,160
His dying wish is for Sir Bedivere,

901
00:51:50,160 --> 00:51:52,170
his last surviving knight

902
00:51:52,170 --> 00:51:55,713
to throw the sword,
Excalibur into the lake.

903
00:51:56,551 --> 00:51:59,397
♪ Oh oh oh ♪

904
00:51:59,397 --> 00:52:02,939
[Simon] Mallory makes it
a supreme test of loyalty.

905
00:52:02,939 --> 00:52:04,920
♪ Oh oh oh ♪

906
00:52:04,920 --> 00:52:06,700
Sir Bedivere has been

907
00:52:07,590 --> 00:52:11,400
Arthur's most trusted and loyal knight,

908
00:52:11,400 --> 00:52:12,905
and I think for Bedivere,

909
00:52:12,905 --> 00:52:17,905
this would've been like
disposing of the king himself.

910
00:52:17,940 --> 00:52:21,480
He would be bringing an
end to the Round Table

911
00:52:21,480 --> 00:52:24,450
and he would be bringing about the end

912
00:52:24,450 --> 00:52:27,712
of the life of his friend and his king.

913
00:52:27,712 --> 00:52:29,962
♪ Oh oh oh ♪

914
00:52:31,623 --> 00:52:34,202
[Simon] "Then Sir Bedivere departed

915
00:52:34,202 --> 00:52:37,497
and went to the sword
and lightly took it up.

916
00:52:37,497 --> 00:52:39,908
And so he went unto the waterside

917
00:52:39,908 --> 00:52:42,754
and there he bound the
girdle about the hilt

918
00:52:42,754 --> 00:52:46,194
and threw the sword as far
into the water as he might.

919
00:52:46,194 --> 00:52:49,590
And there came an arm and
a hand above the water

920
00:52:49,590 --> 00:52:51,720
and took it and clutched it

921
00:52:51,720 --> 00:52:53,924
and shook it thrice and brandished,

922
00:52:53,924 --> 00:52:57,603
and then vanished with
the sword into the water.

923
00:53:02,010 --> 00:53:06,539
It's now time for Arthur
to depart from this world.

924
00:53:06,539 --> 00:53:09,289
(breeze blowing)

925
00:53:15,892 --> 00:53:18,940
Then Sir Bedivere took
the king upon his back

926
00:53:19,950 --> 00:53:22,081
and so went with him to the waterside.

927
00:53:22,081 --> 00:53:24,876
And when they were there,
even fast by the bank,

928
00:53:24,876 --> 00:53:29,147
hoved a little barge with
many fair ladies in it.

929
00:53:29,147 --> 00:53:31,810
'Now put me into that
barge,' said the king

930
00:53:32,850 --> 00:53:35,220
and then on they rode from the land

931
00:53:35,220 --> 00:53:38,553
and Sir Bedivere beheld all
those ladies go from him.

932
00:53:39,719 --> 00:53:42,480
'Comfort thyself,' said the king,

933
00:53:42,480 --> 00:53:44,460
for I will into the veil of Avalon

934
00:53:44,460 --> 00:53:47,160
to heal me of my grievous wound,

935
00:53:47,160 --> 00:53:51,517
and if thou hear nevermore
of me, pray for my soul.'"

936
00:53:51,517 --> 00:53:55,184
(haunting orchestral music)

937
00:53:57,150 --> 00:53:59,430
If I ever need reminding of the power

938
00:53:59,430 --> 00:54:02,922
of literature and myth,
it's there in that passage.

939
00:54:02,922 --> 00:54:04,820
No matter how many times I read it,

940
00:54:04,820 --> 00:54:07,777
it never fails to move me
and I don't really know why.

941
00:54:07,777 --> 00:54:09,900
It's something to do with Bedivere

942
00:54:09,900 --> 00:54:12,243
carrying King Arthur on his back,

943
00:54:13,800 --> 00:54:15,570
the end of everything,

944
00:54:15,570 --> 00:54:18,930
Arthur's kingdom finished,
separated from his family,

945
00:54:18,930 --> 00:54:20,993
the Round Table smashed to pieces.

946
00:54:20,993 --> 00:54:23,314
And yet King Arthur accepts all this

947
00:54:23,314 --> 00:54:26,505
with great dignity and grace.

948
00:54:26,505 --> 00:54:31,505
-(haunting orchestral music)
-(thunder rumbling)

949
00:54:32,233 --> 00:54:34,900
I think he understands
that his time has come

950
00:54:36,700 --> 00:54:40,530
and then he's borne away
on this funereal barge

951
00:54:40,530 --> 00:54:42,123
to the Isle of Avalon,

952
00:54:44,550 --> 00:54:47,040
I suppose, back into the mists of time

953
00:54:47,040 --> 00:54:49,937
out of which he first came.

954
00:54:49,937 --> 00:54:53,604
(haunting orchestral music)

955
00:55:04,284 --> 00:55:08,250
Of course, there's still a
little bit of unfinished business

956
00:55:08,250 --> 00:55:11,910
in the shape and form of
our unfaithful lovers,

957
00:55:11,910 --> 00:55:14,370
Guinevere and Lancelot.

958
00:55:14,370 --> 00:55:18,622
And Mallory manages to
tie up these loose ends

959
00:55:18,622 --> 00:55:22,203
in a very poignant coda
at the end of the story.

960
00:55:26,850 --> 00:55:28,942
In repentance for her infidelity,

961
00:55:28,942 --> 00:55:31,953
Guinevere lives the rest
of her life as a nun.

962
00:55:34,500 --> 00:55:38,790
It's only after her death that
Lancelot too can be redeemed

963
00:55:38,790 --> 00:55:42,510
by bringing her body to Arthur's
grave at Glastonbury Abbey,

964
00:55:42,510 --> 00:55:45,454
where the tomb is still marked today.

965
00:55:45,454 --> 00:55:48,787
(soft orchestral music)

966
00:55:52,380 --> 00:55:54,720
Significantly and symbolically,

967
00:55:54,720 --> 00:55:58,690
these three characters are
reunited for one final time

968
00:56:00,540 --> 00:56:04,980
and with great ceremony
and with great dignity.

969
00:56:04,980 --> 00:56:08,430
Lancelot lays her in the cold earth

970
00:56:08,430 --> 00:56:11,223
next to the body of her
husband, King Arthur.

971
00:56:16,380 --> 00:56:18,810
It's a powerful final scene,

972
00:56:18,810 --> 00:56:21,690
Mallory's heartfelt plea for unity

973
00:56:21,690 --> 00:56:24,243
in a country beset by civil war.

974
00:56:28,132 --> 00:56:31,230
It's quite difficult to
know what to think and feel

975
00:56:31,230 --> 00:56:32,370
at the end of this journey,

976
00:56:32,370 --> 00:56:36,210
a journey of thousands of
years and thousands of miles.

977
00:56:36,210 --> 00:56:40,609
And you end up standing on
some modern paving stones

978
00:56:40,609 --> 00:56:44,670
next to what is quite
possibly a fictitious grave

979
00:56:44,670 --> 00:56:46,980
for two fictitious people.

980
00:56:46,980 --> 00:56:49,560
And yet the fact that
there is a grave here

981
00:56:49,560 --> 00:56:53,550
in this very holy and historical site

982
00:56:53,550 --> 00:56:57,570
is a testament to the importance of Arthur

983
00:56:57,570 --> 00:57:00,033
in the imagination of the British people.

984
00:57:00,954 --> 00:57:04,537
(melodic orchestral music)

985
00:57:14,460 --> 00:57:16,209
It was Mallory's "Morte d'Arthur"

986
00:57:16,209 --> 00:57:19,263
that became the definitive
account of the story.

987
00:57:21,406 --> 00:57:22,920
It brought to a close

988
00:57:22,920 --> 00:57:25,740
the golden age of Arthurian literature,

989
00:57:25,740 --> 00:57:28,510
which had begun with the Normans.

990
00:57:28,510 --> 00:57:31,843
(soft orchestral music)

991
00:57:36,590 --> 00:57:39,540
It seems to me that the story of Arthur

992
00:57:39,540 --> 00:57:41,417
is the story of these islands.

993
00:57:41,417 --> 00:57:43,800
Look for King Arthur and what you find

994
00:57:43,800 --> 00:57:46,130
is a character who's been embraced

995
00:57:46,130 --> 00:57:50,250
and then adapted by waves
of succeeding cultures,

996
00:57:50,250 --> 00:57:53,455
a man who's been remodeled and recast

997
00:57:53,455 --> 00:57:55,383
to fit the needs of the day.

998
00:57:56,280 --> 00:57:58,920
But somebody who still manages to offer us

999
00:57:58,920 --> 00:58:02,460
a shared sense of common
history and common purpose.

1000
00:58:02,460 --> 00:58:05,610
So real or imaginary,

1001
00:58:05,610 --> 00:58:08,310
in my view, that makes King Arthur

1002
00:58:08,310 --> 00:58:12,511
our most enduring and
appealing national hero.

1003
00:58:12,511 --> 00:58:15,844
(soft orchestral music)

1004
00:58:24,136 --> 00:58:26,670
[Announcer] Dan Snow continues his series

1005
00:58:26,670 --> 00:58:29,760
of "Norman Walks" tomorrow
at 10 here on BBC Four

1006
00:58:29,760 --> 00:58:31,050
with a trip to Yorkshire.

1007
00:58:31,050 --> 00:58:32,550
There's a little taster of what's in store

1008
00:58:32,550 --> 00:58:34,050
coming up in just a second.

1009
00:58:34,050 --> 00:58:36,570
And next tonight,
romance, battle, morality,

1010
00:58:36,570 --> 00:58:38,820
and even a dose of green values

1011
00:58:38,820 --> 00:58:41,100
as Simon Armitage explores the landscape

1012
00:58:41,100 --> 00:58:43,287
of "Sir Gawain and the Green Knight."